To begin: Undoubtedly the problems faced by Muslims, men and women, in kaafir countries are many; their situation in those countries is heartbreaking and brings tears to the eyes.

We have all heard and read about the hardships they are facing, especially the women. We have seen the falseness of these countries which claim to be civilized and free, but they impose hardship on the Muslims in their jobs and in their homes, and on women with regard to their hijab and their work. They allow complete freedom for same-sex marriage and sexual perversions, and freedom to abuse Islam and Muslims, but they impose restrictions on Muslims with regard to their practices and rituals.

Everyone who is able to leave such countries must not fail to do so, before there comes a day when he will regret missed opportunities and will have no control over his family’s affairs or his own affairs or be able to leave, after having lost his children to that permissive society which is devoid of all morals and virtues, where he lives his life working and striving, then he gives his children to the street and the church, and loses out in this world and in the Hereafter.

Shaykh Muhammad ibn Saalih al-‘Uthaymeen (may Allaah have mercy on him) said:

Settling in a kaafir country poses a great danger to the Muslim’s religious commitment, morals, behaviour and etiquette. We and others have seen how many of those who settled there went astray and came back different from when they went; they have come back as evildoers, and some have come back having apostatized from their religion and disbelieving in it and in all other religions – we seek refuge with Allaah – denying it completely and mocking the religion and its people, past and present. Hence we must take measures to guard against that and stipulate conditions which will prevent people from following this path which leads to doom and destruction.

How can the believer be content to live in the land of the kuffaar where the rituals of kufr are proclaimed openly and rule belongs to someone other than Allaah and His Messenger, seeing that with his own eyes, hearing that with his own ears and approving of it, and even starting to feel that he belongs there and living there with his wife and children, and feeling as comfortable there as he does in the Muslim lands, even though he and his wife and children are in such great danger and their religious commitment and morals are in such peril? End quote.

Secondly:
It is not permissible for a Muslim woman to shed her chastity and hijab in the face of these temptations. The devils among mankind and jinn are forever trying to tempt women to join the ranks of the misguided. Whoever follows them will find this world attractive in his eyes and he will be distracted from thinking of the grave, the Hereafter and the meeting with Allaah, may He be exalted.

Unfortunately some of the muftis on satellite channels have contributed to women taking off their hijab on the grounds of study or work. There is nothing good in study or work that incurs the wrath and anger of the Lord, may He be blessed and exalted. Whatever worldly benefits can a woman get with her certification or salary, knowing that it is at the expense of reward in the Hereafter and the pleasure of Allaah? No one would do this except one to whom evil has been made to look attractive so he thinks it is good.

It is not permissible for a Muslim woman to uncover her face (there is a difference of opinion on this and the issue of choice is paramount, for Shaikh Al Albani’s treatise click here), let alone her hair, even on the basis that it is for study or work. That which is with Allaah is better and more lasting. Every Muslim should hasten to leave that darkness, and the scholars should help Muslim families to adhere to their religion and obey their Lord instead of helping them to accumulate wealth and worship dirhams and dollars.

Shaykh ‘Abd al-‘Azeez ibn Baaz (may Allaah have mercy on him) said:

It is not permissible for you or for any other women to uncover in the kaafir lands, just as it is not permissible in the Muslim lands. Rather it is obligatory to observe hijab in front of non-mahram men whether they are Muslims or kaafirs, and indeed it is more essential in the case of kaafirs, because they have no faith to keep them from doing that which Allaah has forbidden.

It is not permissible for you or anyone else to obey parents or anyone else in doing that which Allaah and His Messenger have forbidden. Allaah says in His Book (interpretation of the meaning):

“And when you ask (his wives) for anything you want, ask them from behind a screen, that is purer for your hearts and for their hearts” [al-Ahzaab 33:53]

In this verse Allaah explains that for women to observe hijab before non-mahram men is purer for the hearts of all. And He says (interpretation of the meaning):

“And tell the believing women to lower their gaze (from looking at forbidden things), and protect their private parts (from illegal sexual acts) and not to show off their adornment except only that which is apparent (like both eyes for necessity to see the way, or outer palms of hands or one eye or dress like veil, gloves, headcover, apron), and to draw their veils all over Juyoobihinna (i.e. their bodies, faces, necks and bosoms) and not to reveal their adornment except to their husbands…”

[al-Noor 24:31]

Fataawa ‘Ulama’ al-Balad al-Haraam (p. 529).

Thirdly:

Husbands should help their wives to remain chaste, covered and modest. It is not permissible for them to tell them to take off their hijab for the sake of worldly matters such as study and work. If they have no choice and it is not possible and it is not easy for them to keep their women in full hijab, then it is permissible for them to uncover the face due to this necessity, such as in airports and passports, but they should make sure that the one who examines them is a woman.

As for those who want their womenfolk to take the hijab off altogether or unnecessarily, it is not permissible for them to do that. They should be proud of belonging to this religion and they should be proud of their wives and daughters being covered, especially when they see how the kaafir women dress, baring all and going to the extreme in wearing all kinds of fashions and colours. (Admin: Any man who permits his wife to uncover is a dayooth and accursed – such a person is not permitted to lead the prayers or sit in counsel over Muslim affairs, any woman who discards her hijab under force should divorce her husband and seek the pleasure of Allah)

It is not permissible for a woman to obey her husband if he tells her to go against the rulings on covering and hijab. The Prophet (peace and blessings of Allaah be upon him) said:

“There is no obedience if it involves disobedience towards Allaah; obedience is only in that which is right and proper.” Narrated by al-Bukhaari (4085) and Muslim (1840).

Shaykh Muhammad ibn Saalih al-‘Uthaymeen (may Allaah have mercy on him) was asked:

There is a man who is married and has children, and his wife wants to wear hijab but he is opposed to that. What advice can you give him, may Allaah bless you?

He replied:

We advise him to fear Allaah, may He be glorified and exalted, and to praise Allaah for having given him such a wife who wants to dress as Allaah has commanded, in clothing that will protect her from temptation. Allaah has commanded His believing slaves to protect themselves and their families from the Fire, as He says (interpretation of the meaning):

“O you who believe! Ward off yourselves and your families against a Fire (Hell) whose fuel is men and stones, over which are (appointed) angels stern (and) severe, who disobey not, (from executing) the Commands they receive from Allaah, but do that which they are commanded”

[al-Tahreem 66:6]

And the Prophet (peace and blessings of Allaah be upon him) stated that men are responsible for their families, as he said: “The man is the shepherd of his family and is responsible for his flock.” So how can it be appropriate for this man to try to force his wife not to wear hijab and to dress in a haraam manner which will be a cause of temptation for her and others? Let him fear Allaah with regard to himself and let him fear Allaah with regard to his family, and let him praise Allaah for blessing him and giving him this righteous wife.

As for his wife, it is not permissible for her to obey him by disobeying Allaah, for there is no obedience to any created being if it involves disobedience towards the Creator.

Fataawa al-Mar’ah al-Muslimah (1/442, 443).

Fourthly:

With regard to a woman going out of her house, our sisters should note that the basic principle with regard to women is that they are to be honoured, and part of her being honoured is that her husband and children are to serve her. The husband is enjoined to spend on her. The idea of her staying in the home is only so that she can do a great work which no group of men could do, which is raising the children, serving her husband and house. These are great deeds. Hence she should not go out except in the case of necessity or urgent need, especially if she is in a kaafir country or a land that is not safe.

Shaykh Muhammad ibn Saalih al-‘Uthaymeen (may Allaah have mercy on him) said:

Undoubtedly for a woman to remain in her home is better and is farther removed from fitnah (temptation) and evil. We are all aware of what happens when women go out in the marketplaces, and they cause temptation and are themselves tempted. If it is possible for her not to go out, this is what is required. If she must go out, then she should go out as the Prophet (peace and blessings of Allaah be upon him) said: “Let them go out looking scruffy,” i.e., not adorned or wearing perfume. But they should not go out except in the case of need. … What I think with regard to this issue is that women should stay at home in all cases, and not go out except in cases of necessity, and if they go out in cases of necessity, they should not wear perfume or any adornment.

With regard to taking a mahram with her, undoubtedly that is better, but it is not essential so long as the matter does not involve travel. But unfortunately you see some people bringing their families to the tailor or shopkeeper, then the man stays in the car and the woman is the one who goes and speaks to the men, and fitnah may affect his family as a result. The man should be a real man, protective towards his family, and not do such things. If it is essential, then he should go with her and stand with her when she speaks to the man or the man speaks to her, or he should speak to his wife and then speak to the man.

Liqaa’aat al-baab il-Maftooh (117/question no. 2).

Fifthly:

For the one who wants sincere advice, the Islamic ruling is that one should not stay in kaafir countries.

Source: Islam Q&A

MPAC.ie Comment: Wise words from the Shuyook of Al Islam, spending your time, resources and wealth in dar-ul-kufr only benefits the kuffar IF you are not involved in Dawa’ah or seeking to establish Allah’s authority in this land. The vast majority of Muslims do nothing but lick the boots of the kuffar and at the same time place obstacles in the way of sincere Muslims, such ingrates should return (or be returned) to the lands from whence they came. Their harm will be reduced and the work of the Islamic Awakening here can continue unabated. And Allaah is the Source of strength.

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